True Freedom: Surrendering to God's Will

The story of Ehud in Judges 3 offers a powerful illustration of the cycle that so often marks the human experience: God blesses, we enjoy His gifts, but then, forgetting the source, we drift into living life on our own terms. Israel, having received the Promised Land and all its blessings, repeatedly chose to do what was right in their own eyes, leading them into bondage under foreign rulers. This pattern is not unique to ancient Israel; it is a mirror for our own lives. When we insist on our own way, prioritizing our desires and plans above God’s, we find that the freedom we crave slips through our fingers, replaced by anxiety, emptiness, and spiritual bondage.

God’s desire is for us to live in true freedom—a life marked by peace, purpose, and rest. Yet, He loves us enough to let us experience the consequences of our choices, not to destroy us, but to awaken us. Like the prodigal son, sometimes we must come to the end of ourselves before we realize that the life we’re chasing apart from God is hollow. The things we serve—success, pleasure, control—become cruel masters, and our choices don’t just affect us, but those around us, even the next generation.

The turning point comes when we cry out to the Lord. Israel’s deliverance began not with their own strength, but with a desperate prayer. God responded by raising up Ehud, a man whose very weakness became the means of victory. This is a reminder that God delights in using what the world considers weak or insignificant. Our limitations are not obstacles to God; they are opportunities for His strength to be displayed.

True freedom is found not in self-reliance, but in dependence on God. We are called to follow Him daily, not just in name or in Sunday gatherings, but in every aspect of life. Jesus, our ultimate Deliverer, invites us to come to Him for rest, to lay down our striving and receive His strength. As we follow Him—through prayer, obedience, and surrender—we enter into the abundant life He promises, a life of freedom, rest, and fellowship with God.

Key Takeaways

• 1. Freedom is lost when we insist on living life on our own terms. The story of Israel shows that using our God-given freedom to pursue our own desires leads not to blessing, but to bondage. True liberty is found in surrendering our will to God and trusting His ways above our own, even when they seem slower or harder. [09:15]
• 2. Our choices have generational impact. The consequences of Israel’s stubbornness were not limited to themselves; their children and families suffered under oppression because of decisions made by others. This challenges us to consider how our spiritual choices—whether to serve God or something else—shape the future and freedom of those who come after us. [13:14]
• 3. God sometimes allows hardship to awaken us to our need for Him. Like the prodigal son, we may not recognize the emptiness of our pursuits until we experience the pain of their consequences. God’s discipline is an expression of His love, designed to turn us back to the path of life and blessing. [12:16]
• 4. Our weaknesses are not barriers to God’s deliverance, but the very places where His power is revealed. Ehud’s left-handedness, seen as a limitation, became the means of victory. In the same way, God uses our inadequacies to display His sufficiency, inviting us to depend on Him rather than ourselves. [26:53]
• 5. Lasting freedom comes from following God daily, not just in religious observance but in wholehearted obedience. It is not enough to attend church or claim the name of Christ; true rest and blessing are found in a life that seeks God’s will and walks in His ways every day. This is the path to the abundant life Jesus offers. [33:48]

Youtube Chapters

• [00:00] - Welcome
• [01:21] - The Oppression of Israel and the Rise of Ehud
• [02:24] - Ehud’s Secret Mission
• [03:10] - Eglon’s Downfall and Israel’s Escape
• [03:48] - Israel’s Victory and 80 Years of Rest
• [05:06] - The Cycle of Blessing and Bondage
• [06:43] - God’s Desire for Our Freedom
• [09:15] - The Danger of Living on Our Own Terms
• [12:16] - God’s Tough Love and the Wake-Up Call
• [13:14] - The Generational Cost of Our Choices
• [15:19] - The Temptation of Shortcuts and Fear
• [18:01] - Our Inability to Save Ourselves
• [19:47] - Point 1: Call Upon the Lord
• [21:48] - Point 2: Depend on God for Strength
• [28:58] - Point 3: Find Freedom by Following God
• [33:48] - Daily Following and True Freedom
• [34:49] - Prayer for Freedom Through Faith
• [36:00] - Closing and Blessing

Bible Reading

Judges 3:12-30 (ESV) — > 12 And the people of Israel again did what was evil in the sight of the Lord, and the Lord strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the Lord.
> 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms.
> 14 And the people of Israel served Eglon the king of Moab eighteen years.
> 15 Then the people of Israel cried out to the Lord, and the Lord raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab.
> 16 And Ehud made for himself a sword with two edges, a cubit in length, and he bound it on his right thigh under his clothes.
> 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man.
> 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute.
> 19 But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence.
> 20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat.
> 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly.
> 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out.
> 23 Then Ehud went out into the porch and closed the doors of the roof chamber behind him and locked them.
> 24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.”
> 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor.
> 26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah.
> 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader.
> 28 And he said to them, “Follow after me, for the Lord has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over.
> 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped.
> 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years.

Observation Questions

1. What cycle do we see repeated in the story of Israel in Judges 3:12-30? How does this cycle begin and end? ([05:06])
2. What was unique about Ehud, and how did God use this characteristic in the deliverance of Israel? ([25:56])
3. According to the passage, what finally caused God to raise up a deliverer for Israel? ([19:47])
4. How long did Israel experience rest after Ehud’s victory, and what does this suggest about the outcome of following God’s deliverance? ([03:48])

Interpretation Questions

1. The sermon describes Israel’s pattern of “doing what was right in their own eyes.” What does this phrase reveal about their relationship with God, and how does it relate to the loss of freedom? ([05:06])
2. The pastor points out that Ehud’s left-handedness was seen as a weakness. Why might God choose to use someone’s weakness as the means of deliverance? ([26:53])
3. The consequences of Israel’s choices affected not just themselves but also their children and families. What does this teach about the generational impact of spiritual decisions? ([13:14])
4. The sermon says that true freedom is found not in self-reliance but in dependence on God. How does this challenge common ideas about freedom in our culture? ([09:15])

Application Questions

1. The sermon asks, “Are you living in the life God intended for you to have? Are you experiencing the rest of faith?” Take a moment to honestly assess: In what areas of your life are you striving for control instead of trusting God? ([06:43])
2. The story shows that when Israel insisted on their own way, they ended up in bondage. Can you think of a time when insisting on your own way led to anxiety, emptiness, or regret? What would it look like to surrender that area to God? ([09:15])
3. The pastor mentions that our choices have generational impact. Is there a spiritual decision you are making (or avoiding) that could affect your family or those who come after you? How can you take a step toward faithfulness this week? ([13:14])
4. God sometimes allows hardship to awaken us to our need for Him. Is there a current struggle or disappointment in your life that might be God’s way of calling you back to Him? How can you respond in faith? ([12:16])
5. Ehud’s weakness became the place where God’s power was revealed. What is one area of weakness or limitation in your life that you tend to hide or feel ashamed of? How might God want to use that very thing for His glory? ([26:53])
6. The sermon challenges us to follow God daily, not just in religious observance. What is one practical way you can seek God’s will and walk in His ways this week—outside of Sunday gatherings? ([33:48])
7. Jesus invites us to come to Him for rest. What is one burden or area of striving you need to lay down before Jesus today? How can your small group support you in this? ([20:26])